An examination of the actions of clerics in warfare in the eleventh and twelfth centuries, looking at the difference between their actions and prescriptions for behaviour. Christianity has had a problematic relationship with warfare throughout its history, with the Middle Ages being no exception. While warfare came to be accepted as a necessary activity for laymen, clerics were largely excluded frommilitary activity. Those who participated in war risked falling foul of a number of accepted canons of the church as well as the opinions of their peers. However, many continued to involve themselves in war - including active participation on battlefields. This book, focusing on a number of individual English clerics between 1000 and 1250, seeks to untangle the cultural debate surrounding this military behaviour. It sets its examination into a broader context, including the clerical reform movement of the eleventh and twelfth centuries, the development of a more comprehensive canon law, and the popularization of chivalric ideology. Rather than portraying these clerics as anachronistic outliers or mere criminals, this study looks at how contemporaries understood their behaviour, arguing that there was a wide range of views - which often included praise for clerics who fought in licit causes. The picture which emerges is that clerical violence, despite its prescriptive condemnation, was often judged by how much it advanced the interests of the observer. CRAIG M. NAKASHIAN is Associate Professor of History at Texas A&M University-Texarkana.

Highlights "the range and richness of scholarship on medieval warfare, military institutions, and cultures of conflict that characterize the field". History 95 (2010) The latest collection of the most up-to-date research on matters of medieval military history contains a remarkable geographical range, extending from Spain and Britain to the southern steppe lands, by way of Scandinavia, Byzantium, and the Crusader States. At one end of the timescale is a study of population in the later Roman Empire and at the other the Hundred Years War, touching on every century in between. Topics include the hardware of war, the social origins of soldiers, considerations of individual battles, and words for weapons in Old Norse literature. Contributors: Bernard S. Bachrach, Gary Baker, Michael Ehrlich, Nicholas A. Gribit, Nicolaos S. Kanellopoulos,Mollie M. Madden, Kenneth J. McMullen, Craig M. Nakashian, Mamuka Tsurtsumia, Andrew L.J. Villalon

An examination of the actions of clerics in warfare in the eleventh and twelfth centuries, looking at the difference between their actions and prescriptions for behaviour. Christianity has had a problematic relationship with warfare throughout its history, with the middle ages being no exception. While warfare came to be accepted as a necessary activity for laymen, clerics were largely excluded frommilitary activity. Those who participated in war risked falling foul of a number of accepted canons of the church as well as the opinions of their peers. However, many continued to involve themselves in war - including active participation on battlefields. This book, focusing on a number of individual English clerics between 1000 and 1250, seeks to untangle the cultural debate surrounding this military behaviour. It sets its examination into a broader context, including the clerical reform movement of the eleventh and twelfth centuries, the development of a more comprehensive canon law, and the popularization of chivalric ideology. Rather than portraying these clerics as anachronistic outliers or mere criminals, this study looks at how contemporaries understood their behaviour, arguing that there was a wide range of views - which often included praise for clerics who fought in licit causes. The picture which emerges is that clerical violence, despite its prescriptive condemnation, was often judged by how much it advanced the interests of the observer. Craig M. Nakashian is Associate Professor of History at Texas A&M University-Texarkana.